Alcohol and Drink According to Charles Spurgeon

Do any pastors talk like this today? All the lines below are from Charles Spurgeon in 1869 and 1880, reprinted by the Banner of Truth in 2009 as Spurgeon’s Practical Wisdom.

From a slovenly, smoking, snuff-taking, beer-drinking parson may the church be delivered. page 19

Beer guzzled down as it is by many a working man is nothing better than brown ruin. Dull droning blockheads sit on the ale bench and wash out what little sense they ever had. 89

You young people who want to get on in the world must make a point of dropping your half-pints, and settle in your spirits that no spirits will ever settle in you. 115

The beerhouse is a bad friend. … Those who go to the public-house for happiness climb a tree to find fish. We might put all their wit in an eggshell, or they would never be such dupes as to hunt after comfort where it is no more to be found than a cow in a crow’s nest. 146

They say that drunkenness makes some men fools, some beasts, and some devils, but according to my mind it makes all men fools whatever else it does. … Certain neighbors of mine laugh at me for being a teetotaller, and I might well laugh at them for being drunk, only I feel more inclined to cry that they should be such fools. … We smile at a tipsy man, for he is a ridiculous creature, but when we see how he is ruined body and soul it is no joking matter. [This section is from one of two whole chapters devoted to attacking alcohol] 187

Could we not have a feast without the beer and the headaches? 199

I have tried to convince Joe Scroggs that it would be a fine thing for him to join the teetotallers. … Can nothing be done for such fools? Why not shorten the hours for dealing out drink? Why not shut up the public-houses on Sundays? If these people have not got sense enough to take care of themselves the law should protect them. 209

A man who drinks a glass or two, and goes now and then to the tap-room, is a horse with his bridle on, and stands a fair chance of being locked up in Sir John Barleycorn’s stables, and made to carry Madame Drink and her habit. … Nobody wants to keep a little measles or a slight degree of fever. We all want to be quite quit of disease; and so let us try to be rid of every evil habit. What wrong would it be right for us to stick to? Don’t let us tempt the devil to tempt us. If we give Satan an inch, he will take a mile. As long as we carry his halter he counts us among his nags. Off with the halter! May the grace of God set us wholly free. Does not Scripture say, ‘Come out from among them, and be ye separate, and touch not the unclean thing’? 263

I cannot make out why so many working men spend their evenings at the public house, when their fireside would be so much better and cheaper too. There they sit, hour after hour, boozing and talking nonsense, and forgetting the dear good souls at home who are half-starved and weary with waiting for them. Their money goes into the publican’s till when it ought to make their wives and children comfortable; as for the beer they get, it is just so much fools’ milk to drown their wits in. Such fellows ought to be horse-whipped, and those who encourage them and live on their spendings deserve to feel the butt end of the whip. Those beershops are the curse of this country—no good can ever come of them, and the evil they do no tongue can tell; the publics were bad enough, but the beershops are a pest; I wish the man who made the law to open them had to keep all the families that they have brought to ruin. Beershops are the enemies of the home, and therefore the sooner their licenses are taken away the better; poor men don’t need such places, nor rich men either, they are all the worse and no better, like Tom Norton’s wife. Anything that hurts the home is a curse, and ought to be hunted down as gamekeepers do the vermin in the copses. 69

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Too Many Evangelicals Promote Alcohol

If a man walking after wind and falsehood had told lies and said, ‘I will speak out to you concerning wine and liquor,’ He would be spokesman to this people. Micah 2:11

The NLT paraphrases this verse accurately: Suppose a prophet full of lies would say to you, “I’ll preach to you the joys of wine and alcohol!” That’s just the kind of prophet you would like!

When a study shows that fewer Americans are drinking alcohol, how does the evangelical website Not the Bee respond? Did they say,

“Praise the Lord that fewer people will be ‘confused by wine’ as Isaiah 28:7 warns.”

“We are glad that Americans are no longer ‘looking on wine when it is red’ since Solomon told us this 3,000 years ago in Proverbs 23:31.”

“We have long prayed that there would be no ‘spot or wrinkle or any such thing’ in the church, so it pleases us to see the only possible path toward the dreadful sin of drunkenness which can bar a man from Heaven, yes, even that single, deadly road is now slightly constricting.”

No, the editor of this website thought it would be better to put a cool, manly picture at the top of an actor drinking. The article includes,

The health nuts are killing alcohol, it would appear. Prohibition couldn’t do it, moralism couldn’t do it, but YouTube health “experts” are finally destroying the alcohol industry.

And sadly the final sentence seems to take comfort in the fact that those who do drink alcohol are drinking more of it.

But don’t worry, alcohol manufacturers, some who DO still drink are making up for lost customers.

The sentence before we are told that self-denial is a fruit of the Spirit, Paul warns that drunkenness or carousing will send a man to Hell. Carousing is partying with alcohol. In Romans, Galatians, and 1 Peter it is condemned. Is Hell such a small thing to fear that we can write posts about the only possible path toward this particular soul-damning sin, and not even mention it?

A popular and often insightful author writes, “So Scripture [Psalm 104:15] approves of the ability of wine to alter our mood. We should not think, then, that we must stop drinking before the wine affects our moods; that is its natural and good function.” (John Frame, Doctrine of the Christian Life, page 740)

Doug Wilson famously promotes alcohol even in children’s books. In a children’s book on logic The Amazing Doctor Ransom, pages 187-189, Wilson writes a humorous story where his character finally chooses hard liquor. There are so many examples like this that Pastor Wilson wants to be known as a promoter of alcohol, which he is. He titled one of his books after an alcoholic drink having his son write the foreword and including as the first line of the book a statement about the goodness of drinking alcohol.

Even if the position is correct, ought it to be promoted? Dichotomy is a correct theological position, but it would not be good judgment to speak much of it. Should we be known for our positions on cremation, the authorship of Chronicles, whether Paul had a wife, or our firmness in promoting seatbelts? Assuming that it weren’t a sin to drink, is it good judgment to promote alcohol?

Banner of Truth publishes Whitefield, Nettleton, and Spurgeon rebuking alcohol. Why do today’s writers feel it so important to promote it? It is not difficult to find reasons why many would oppose it. Could it be that a promising church member fell first to social drinking, then to drunkenness, then to leading other members to drink, then to fornication, and now has left the church? I hate alcohol because 2 men in their 20’s fell first to drunkenness and then left Christ entirely. Is there not a cause? These are true stories. Are they of no account so that we should shrug our shoulders, or even laugh as we pass more drink?

If you have found Scripture to be clear about the danger of sin, the horror of Hell, the evil of drunkenness, and the misery that drink has brought to little ones, wives, and families, then guard yourself from the moderns and worldlings who would by constant defense of alcohol take away one brick at a time from the wall that is built up against this sin. Has the church not already become much more tolerant in her pursuit of entertainment regarding filthy words, taking the Lord’s Name in vain, nudity, and fornication ? Has this sinful, sleepy tolerance had no impact on our views of alcohol? Paul told the Roman Christians to wake up! But certainly we aren’t pulled toward slowly accepting worldly pleasures. Are we blind to what kind of flesh still lives in us?

We need help hating the sin of drunkenness. We do not need guides to keep us from missing out on fun.

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The Clearest Biblical Reasons to Hold the “No Divorce” Position

  1. Paul illustrates the exclusivity of salvation in Christ alone by the “no divorce” position (Romans 7:1-4). Any other position on divorce contradicts Paul’s theology here.
  2. Christ’s marriage to the church is a picture of the permanence of the earthly marriage bond (Ephesians 5:32).
  3. Jesus explicitly forbids divorce (Luke 16:18 and Mark 10:2-12).
  4. Paul prohibits divorce 4 times explicitly without any mention of Jesus’ “exception” (1 Corinthians 7:10-13).
  5. Hosea did not divorce Gomer though she left him for other men. Should there be less fidelity in the New Covenant? (Hosea 1:2-3; 2:1-5; and 3:1-3)
  6. Jehovah pleads with His wife to return, still maintains His covenant with her, and still says He is married to her even after giving her a certificate of divorce (Jeremiah 3:8, 12, 14, 22).
  7. Jehovah hates divorce (Malachi 2:16).
  8. The two possible “exceptions” (Matt. 19:9 and 1 Cor. 7:15) both include explicit prohibitions against divorce in their immediate contexts (Matt. 19:6 and 1 Cor. 7:10-13).
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11 Ways We May Love Lying

For the month of July, our churches are praying from Psalm 119:163, “I hate and abhor lying.” But how can a Christian pray from those few words? Especially, if you think of yourself as a generally honest person?

We love lies when…

  1. We speak falsely about events.
    “I bought those shoes for $10!” (It really was a good deal, but you paid $25.)
    “Oh, I didn’t see you.” (Spoken to an acquaintance you had seen in a store but did not want to greet.)
    This is probably the most common thought that we have of what a “lie” is.

  2. We allow, foster, and cultivate false views of ourselves.
    “I don’t have many things to confess.” (How can someone sold under sin not have much to confess?)
    The pictures used in Scripture are heavy, and it is a lie to act or talk as if those do not apply to me–a slave, a dog, and a sinner. False views of ourselves prompted Elihu to pray, “That which I see not, teach thou me.”

  3. We reach negative conclusions about someone with very little evidence.

  4. We remember incorrectly in order to appear more clever, more to be pitied, more authoritative, or more self-denying.
    “I’ve probably read the Bible through 10 times or more.” (In reality, perhaps you read it through 2 times completely, 4 times in the New Testament, and then returned again and again to the Psalms.)
    “My husband doesn’t help.” (Maybe he helps commonly, but that one time when you were having an especially bad day, he ignored you.)

  5. We soften sins that we might be implicated in.
    “The movies I enjoy are honest about this sinful world.” (Perhaps, the Lord Jesus is ashamed of that entertainment, and you know it.)
    “The comforts of this life should be enjoyed.” (Said by a man who spends far more on personal comfort, and only rarely invests in churchplanting.)

  6. We stay in a false religion.
    Every Catholic, Muslim, Buddhist, Hindu, animist, and atheist loves the lies of their religion.

  7. We assume most people are saved.
    “Many, I tell you, will seek to enter [the gate to Heaven] and will not be able.” Luke 13:24
    “And just as it happened in the days of Noah, so it will be also in the days of the Son of Man.” Luke 17:24
    “When the Son of Man comes will He find faith on the earth?” Luke 18:8
    “You [few believers] will be hated by all [the world] because of My name.” Luke 21:17

  8. We sound like the world on man, woman, or sexuality.
    “My relative is a lesbian, but she really loves God.”
    “God would want me to show love by supporting these two men at their wedding.”
    “Men are no better at leading than women.”

  9. We refuse to acknowledge the truth about our children, or we quietly hope better for them than the plain words of Scripture.
    Do you raise your children as if they are spiritually lost, dead, and in Satan’s family?

  10. We try to solve spiritual problems with physical solutions.
    “Our son has anger issues, but this medication has been doing so much.” Why would you think pills can do what Paul prescribed repentance for (Col. 3:8)?

  11. We neglect to build our lives and our investments on the truths of the future home the Son is preparing and the eternal, conscious torment of the damned.
    The final end of the world is permanent and terrifying. To the degree that your life is controlled by some other reality, you are controlled by a lie.
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Can We All Agree About Miracles, Prophecy, and Tongues?

I think we can agree on more than 20 points if you are a Christian. Maybe some of these are controversial, but I tried to pick areas on which any serious Christian would agree.

Miracles

  1. The greatest miracle is true conversion (2 Cor. 5:17), and therefore, this should occupy our prayers, conversations, and church meetings by far more than any other earthly miracle.
  2. Some miracles have clearly ceased such as creating bread out of nothing, walking on water, ending funerals by raising the dead person, staying all night with lions, and living comfortably through a furnace.
  3. Many miracles were performed on people with no faith such as the man who wanted money in Acts 3 or the dead man in Luke 7.
  4. Many good men in the Bible endured sickness, pain, and death without being healed such as Stephen, James, Paul, the believers in Hebrews 11:35-38, and of course, Jesus of Nazareth.
  5. Miracles are not a sufficient evidence of godliness because many false prophets perform miracles (Matt. 7:21-23; 24:24; Rev. 13:13).
  6. God often allows the best of His children to suffer greatly such as Job and Epaphroditus.

Prophecy

  1. The greatest prophecies are those recorded in Scripture, and we all should study, read, memorize and speak about the words of those prophecies much more.
  2. The prophets and apostles that are recorded in the Bible deserve much more of our time and attention than any modern teacher, speaker, pastor, prophet, or apostle.
  3. Any prophet who takes part in, is deceived by, or supports the prosperity gospel is helping a false gospel for a false religion.
  4. A massive number around the world believe in miracles, but are still unconverted—especially in Africa and South America.
  5. The majority of false prophets today who claim to be Christian believe in speaking in tongues and miracles (Copeland, Hinn, Dollar, etc.).
  6. True Christians should renounce and separate from false prophets.
  7. Pastors who focus on teaching the Bible, generally do not believe in modern prophecy, miracles, or tongues.

Tongues, or Languages

  1. Evangelists and missionaries need to speak with other languages, and this should be the great focus of our prayers and effort.
  2. Speaking in languages is only mentioned in 3 books of the Bible, Mark 16:17; Acts 2, 10, 19, and 1 Cor. 12-14.
  3. Speaking in languages is clearly the miracle of speaking human, earthly languages in Mark and Acts.
  4. Speaking in languages is ranked below the other gifts (1 Cor. 12:28; 14:5, 19).
  5. Speaking in languages is found in no letters except the one written to the worst church (Corinth).
  6. Speaking in languages is not mentioned in the pastoral epistles, prison epistles, general epistles, or letters to the Seven Churches.
  7. Men should desire to speak in the language of all the people, more than speaking in another language (1 Cor. 14:19).
  8. Only 2 or 3 men may speak in languages in a church meeting (1 Cor. 14:27).
  9. No one may speak in languages in a church meeting without an interpreter (1 Cor. 14:27).
  10. Women may not speak in languages in the church (1 Cor. 14:34-35).
  11. Nothing should be done in the church which is childish (14:20), only strengthens the speaker (14:26), discourages learning (14:31), brings confusion (14:33), or is not proper or in order (14:40).
  12. All the rules of 1 Corinthians 14 must be applied to speaking in other languages.

Don’t you want more Bible knowledge (7, 8, 13)? Are you a believer and yet you desire more firmly to be healed from cancer than to see yourself and your children converted from Satan’s family to God’s (1)? Are you unwilling to endure hardship as a good soldier of Jesus Christ (4, 5, 6)? Do you refuse to follow God’s Word about the gatherings of Christians (17-25)?

If we could agree on these—even 20 of the 25, then I think most problems with charismaticism would be gone. But a disagreement on things such as an emphasis of comfort or excitement may actually reveal an entirely different spirit. That is my great concern with what I have experienced over and over: Most charismatics I have talked to have very little interest in Biblical evidences of conversion. And our Lord specifically said that many charismatics—“Did we not prophesy, cast out devils, and perform many miracles in your name?”—will be sent to Hell.

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What Kind of Child Are We Trying to Produce?

My wife is attempting to train our children in the classical style. It has cost her a great amount of time in researching books, lists of books, curricula (which are also largely lists of books), and different ideas on what to cut and what to include.

Some say the focus is on character such as Charlotte Mason: An honorable child who can regulate himself, his passions, and his heart—this is the goal of education. Some say the focus is on the good, true, and beautiful such as Andrew Kern: A child who can balance the virtues needed to be a wise citizen. Some say the focus ought to be on Christianity such as Kevin Swanson: A child who has mastered the Bible and church history.

What kind of child are we trying to produce with our understanding of classical education? Or in other words, Why are our children reading the works of pagans such as Homer, Herodotus, Aristotle, and Julius Caesar, or Catholics such as Aquinas and Anselm?

A one-word answer is Excellence. Or another would be Permanent. There could be other simple summaries, but we desire our children to be formed by the “things which cannot be shaken.” Amy and I are looking at the world and looking at history and wondering—along with so many other parents: Why don’t we have any more J. S. Bach’s today? Where are the Rembrandt’s? Why don’t we have any Thomas Jefferson’s running for office? How can I raise a William Carey in my home?

If you took all four of those men and tried to find the similarity between them, what would you call it? What made such glorious paintings, architecture, mission work, and political wisdom come to the surface? Richard Weaver called it, “the metaphysical dream.” Perhaps there is a better name: Christian culture, or enduring culture, or classical culture. We see clearly that there is this common thread binding such men, and that is what we want for our children. It is the aim of our training. It is in my eyes as a father when I pray and start discussions and counsel toward future marriage.

We want to look very carefully at Augustine, Luther, Milton, Washington, Mendelssohn, and Lloyd-Jones, and then when we have found the great similarity in all these men, we want to squeeze it out, bottle it up, and bake it into the cake that is the lives of our children.

So we are planning that our children (and our first already has) read the 10,000 lines of Dante’s amazing Divine Comedy not because he is accurate at all points, but because he had that something that marks these other men—he saw life through the metaphysical dream. His writing was permanent, and it has already lived over 700 years. His pictures are fundamentally Biblical, Christian, and will last into Heaven. I hope they will make our children soulwinners like Charles Spurgeon whether they go into plumbing, office work, politics, or missions.

Homer’s use of language, his reflection on the nature of man, and his pictures—these traits, so difficult to defend in the modern world, are why we have our children read the Iliad and the Odyssey even though some of the actions or lines in these epics are sinful. We believe the positive qualities are permanent, or classical. We think that this is the string tying together the examples listed above.

The Greek philosophers before Christ were masters of abstract thought. This habit of mind is permanent. It is like building with marble rather than bricks made from cement, and so we want our children somehow to have this as well. We believe our children will get more out of Hebrews having read Plato.

Of course, we are Christians, so the Bible is read each day multiple times. If we only had one book, it would be the Best of Books, and we are confident that One would be enough. Yet these other tools hold the gates open more widely so that more and more of the Bible can get in the city. Permanent, classic, enduring works act as a pump to increase the flow of Scripture and Scriptural ideas so that the reservoir is full.

Our aim is to make Puritans who knew Scripture so well and yet could write and act so that their words deserved to be preserved. Our aim is to make good citizens who, if everyone else were like them, would make a Christian society. Our aim is to make men who deserve to be on the world stage, but are quite content to be hidden in a small village for the sake of the elect.

We are not claiming excellence or perfection, but merely that we aim for whatsoever things are true, honest, just, pure, lovely, virtuous, and excellent in our choices of education.

That is what we mean by classical education, and on Mother’s Day, I thank God for a woman who inspired me to raise our children in this way. The world is dark and getting darker, but may our Father make our kids salt and light so that when He comes, He will find faith in this family.

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Lift Up Your Eyes and Look on Asia

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Missions is Hard

It is a very common teaching that all men enter the world with the image of God imprinted on their souls. Adam received life through the breath of God. But then they began dying through the catastrophic decision of our first mother and an even worse mistake of our first father.

But this first fall of man has made missions very difficult. Here are 25 statements from Scripture regarding the sinfulness of man. And then the main point of this article: Reasons Missions is Hard.

The work of missions is unusually difficult because of the truth of one commonly accepted doctrine.

25 Observations on Total Depravity

  1. Gen. 6:5 “…the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.”
  2. Gen. 19:11 Men exhaust themselves looking for chances to sin.
  3. Ex. 15:24—After 10 plagues, after the Red Sea opening, they complain!
  4. Josh. 24:23—As soon as they enter the land, they must be told, “Put away the false gods…”
  5. Judges 2:19—They corrupted themselves more than their fathers.
  6. The books of 1 Samuel through 2 Kings—Of 42 separate kings, only 11 have any righteousness. But even these “good kings” failed spectacularly. The best one calls himself a dead dog (1 Sam. 24:14) and a worm (Psa. 22:6), and he is right because he breaks the most serious commands.
  7. Pro. 28:26—“He who trusts in his own heart is a fool.”
  8. Ecc. 9:3—The heart of the sons of men is full of evil and insanity.
  9. Isa. 1:4-6—God calls men sinful, children of evildoers whose whole head is sick, whose whole heart is faint, from their feet to the head there is nothing healthy, but spiritually men are full of sores and bruises.
  10. Isa. 64:6—“…all our righteous deeds are like a filthy garment.”
  11. Jer. 17:9-10—Our hearts are deceitful and sick so that we cannot even know how bad they are.
  12. Matt. 5:3—We are spiritual beggars.
  13. Matt. 5:4—We should be weeping because of our spiritual problem.
  14. Matt. 15:22-28—Men are dogs who do not deserve grace.
  15. John 1:11—Men do not receive Him.
  16. John 3:19—Men love darkness.
  17. John 7:7—Men hate Jesus.
  18. John 8:44—Men are children of Satan.
  19. Rom. 3:11—Men do not want God.
  20. 1 Cor. 2:14—Men are not even able to understand spiritual matters.
  21. Eph. 2:1—Men are dead in sin.
  22. Tit. 1:15—Men have filthy minds and consciences.
  23. James 4:4—Men are enemies of God.
  24. 1 John 3:4—Men are cosmic criminals.
  25. 1 John 5:19—“The whole world lies in the powerr of the evil one.”

What would it be like trying to evangelize or plant a church if these kinds of corrupt influences still remained in your heart? It would be a very hard job. Missionaries are still sinners.

4 Reasons missions is hard from the sins of the ones who are sent out as missionaries

    1. Refusing to go. It is a sin to refuse to go. Our Lord commanded us to go. Our Lord commanded us to forsake all. Our Lord commanded us to love our neighbors. But many Christians do not go because of the power of sin that still remains even after conversion. Disobeying the Great Commission is a very common sin, but who ever confesses this? Our love of comfort and our fear of loss tempt us to this sin. Our doubting of God’s promises and our lack of love slip us into this sin without even realizing that we have made a choice. How can you avoid this sin?
      1. By asking God to show you if you have done it.
      2. By opening up your soul to any possibility of service with no thought for yourself, your comfort, or your safety.
      3. By pondering the condition of those who are, even now, without any light.
      4. By adding missions as a major part of your budget and prayer time and correspondence and then seeing if you are satisfied.

    2. Laziness and lack of discipline. Without a boss directly watching us, we find it hard to show initiative. This sin shows in a missionary’s life in his time management, sleeping in late, putting few items on the schedule, taking a long time for something that should take a small amount of time, and choosing to give his time to things that are off topic.

    3. Sinfully weak and easily exhausted. Since it is a command to be strong, it is sinful not to be strong in that way (Eph. 6:10; 2 Tim. 2:1). Because we do not trust God’s promises to save, we pray very little. We try to evangelize, but it is hard and shows such small results. We see the real problems and sins of the people, and fail to hope in the power of the gospel and the promise that Christ will build His church. We stop looking for His Coming, and so we grow tepid in religious duties. Many missionaries return to their home country give up before finishing 5 years. They might have very good reasons, but might they not also be tempted to give up? As a missionary, I can tell you, we are often tempted to quit.
    1. Rude words
      Have you ever noticed how many times the epistles talk about being kind, gentle, patient, and overlooking?
      1. To nationals, missionaries can be arrogant, unbending, thoughtless, hasty, and harsh.
      2. To their coworkers, missionaries can be inconsiderate, manipulative, and selfish. The kind of person who becomes a missionary commonly has seen and killed some sins, but not stubbornness or pride. How can we hope to be successful as missionaries among people without the light when we speak without grace?

    Missionaries need to study the doctrine and practice of humility if they would ever hope for success in their labor. But they are not the only problem. The people themselves are not noble savages. The sinfulness of man applies both to the heathen as well as to the missionaries.

    5 Reasons missions is hard from the sins of the nations to whom missionaries go

    Every description in Scripture applies to the people whom we are trying to reach. They are far worse than they realize, and usually the people themselves are far worse than the missionaries realize. In Scripture, people without the Bible were so vile that God commanded their absolute annihilation.

    1. The conditions necessary for knowledge are not found in false religion.
      Certainty—What could be certain when so many spirits can change from day to day, and it is the decisions of the spirits that influence all the important things? To have certainty, your mind must see an Absolute, Unchanging Mind Sitting Supreme over all others—a sovereign God—the Lord of Hosts revealed in the Bible. Demons invented all false religions so that the blind followers think everything reflects their changing, wild, and unpredictable movements. This means: African Traditional Religion, as just one example of false religion, has no place or possibility for what we take for granted: Knowledge. This one philosophical factor creates a coldness and an apathy toward learning. Their religion has kept great matters from them. For example, there is no ATR view of the purpose of life. So those who grew up breathing this air, generally speaking, do not grapple with ultimate questions. Who is God? What is guilt? What happens after death? What is truth?
    2. The language itself has significant spiritual limitations.

    The Tsonga language has fewer than 10,000 words (perhaps as few as 3,000) spoken by the average person. Many abstract terms (such as abstract and term) are not clearly available (including also neither clear nor available).

    Tsonga has 4 adjectives: New (-ntshwa), good (-kahle), intense (-nene), small (-nyana); and one adverb: very (ngopfu). Perhaps I have missed one, but regardless, the number is very small.

    Negation usually requires 2 changes in the sentence rather than 1 change in other languages. There are no negative prefixes such as the “a-” in “atheist” or the “un-” in “unbeliever.” Making such negative terms then becomes a lengthier process.

    Passive voice verbs are commonly used when active voice verbs would show moral agency. For example, when I asked, “Are you and the other 3 men going to do that job at the church?” The answer was “A ku tirhiwi.” Literally, “There is not being work.”

    These aspects of language makes evangelism and disciple-making very difficult. But should we not expect sin and Satan to touch every part of life? Why would we even think that Satan would be disinterested in touching something so powerful as language? He has touched it. And their sin has touched it, and it makes preaching hard.

    1. Family structures that are deeply unbiblical
      Many cultures stretch the definition of family past the nuclear family. Gen. 2:24 puts unique responsibility for a man to make some kind of break with all others outside his wife. They together have a unique bond with their children. Other views of family allow the man to avoid his responsibility, and when sinners have another way out, they will take it. Polygamy is also a terrible result of an unbiblical view of family and so too are the murder of twins at birth, and a light view of sexual relations outside marriage.

    Views of family etch themselves very deeply in the lives of those to whom we try to bring the gospel. And it can be very hard to evangelize because of in-law problems, multiple wives, and relationships and children outside marriage.

    1. Sinful ideas of wealth and poverty
      Satan teaches men that wealth is limited to what they can see. It cannot be created. Many cultures of the world are trapped by this idea and then specially tempted with jealousy, greed, anger, apathy, violence, and instant gratification. When the gospel comes, it changes not only what you say you believe, but it must change the way you find your food.
    2. Arbitrary morality
      Like all forms of animism, ATR has no unchanging laws. There are no absolutes saving that a general and all conquering fear must be given to the realm of unknowable spirits. It has no text or revelation. The little ones who grow up in it are not the virtue of restraining their urges, speaking the truth, considering others, or planning for the future. ATR has no retribution where guilt must be covered. This is why places that need missionaries have higher rates of poverty, infant mortality, and crime. But that is exactly what we would expect: Where there is no Vision from God, the people perish in their folly and demonic captivity. Jesus is the Way, the Truth, and the Life, so Christians should know that cultures without Him have lost their way, they do not value truth, and we could describe them as dead.

    Conclusion

    If we do not realize the very real difficulties in ourselves and the people, we will fail at this most vital task of missions. Probably what I have written will offend some who read. But my concern is to spread a love for the Son of God to the poorest people who are trapped in darkness. My concern is that the Lake of Fire is real, and sinners are rushing there. They can only be saved when the truth is spoken about their sin, and all Christians take up a Biblical approach to sin in their own lives as well as the lives of the poor.

    There is no task in the long history of man more difficult than missions because no task so immediately confronts so much sin.

    Posted in Missions, Multiculturalism | Tagged , | 1 Comment

    Why My Efforts to Plant a Church Failed

    Recently, we spoke with a woman who had visited our English church plant several times with her husband and children. She mentioned to my wife and I that the state of our town was sad because there was no church that her family could attend.

    So, I asked, “Ma’am, don’t worry, you won’t offend me. We just want to learn what you and others like you are thinking. But why did your family visit our church years ago, and then stop? My wife and I did not intend to minister in English when we moved to Africa. It was an unusual providence that put us in this town, and further bizarre circumstances that caused us to plant an English church. Yet we had numerous families visit for several weeks, tell us that there was no true church here, and then eventually move away like your family. Can you please tell me what would have made that churchplant appealing to your family? Again, I won’t be bothered if you say my preaching, or the music, or the culture, or the services, or the buildings—we just want to hear what you and your family were thinking.”

    Woman: “Well, I will be brutally honest. When my husband heard the preaching. He was amazed. It was the Word. He told me that preaching like that was what we needed. But the music was too old and dull.”

    Seth: “So music was a big reason? The only reason? One of several reasons?”

    Woman: “My children did not know the songs, and they could not sing along. We love music, and we love to worship, but those songs you chose were too different.”

    Seth: “I have a book on my shelf—a famous book—that says the kind of music your church uses will determine whether or not it grows. [Rick Warren, The Purpose Driven Church, 1995, page 280] So I could have guessed that you would say that. I myself wondered throughout our 6 years how many people thought like you.”

    Woman: “Yes, we love worship, and when I worship, I feel like falling down and saying, ‘Oh, Jesus, Jesus, Jesus.’ But my husband even reminded me that sometimes people don’t really want to worship, they are really just caught up with the music. It is all emotional for them. For example, we went to hear a famous music group from an American church that visited South Africa. When we heard them people were shouting and screaming, but we thought, ‘You are focused on a man.’ I think many people just want to hear this awesome music, but they don’t really want God.”

    Seth: “From our side, we made our decisions based on eternity. We want you and your kids to be in Heaven. We believe very firmly in the Lake of Fire and also in the glory of Heaven. We want you to enjoy Christ for all eternity, and that is why we made the decisions about preaching and music that we made. It is very sad to me that a Venda man with 4 children came to our church and would have joined, but his wife was not comfortable with the music. We have reason to believe that several other families visited and thought the same thing. But thank you for opening up. Your trip is not done yet, so please make your conversion and your children’s conversion the top priority in your life.”

    Woman: “Even though we don’t have a church, I feel like I am very close to God.”

    The conversation covered a little more ground, but my mind was thinking of the father of three who told me he had visited the churches in the town, and not found one that preached the gospel.

    Why did the churchplant in Louis Trichardt fail? Why are there no more Sunday morning meetings? The “why” question can be answered in different ways, but this woman summarized one valid reason. Multiple families only wanted truth if it was accompanied by the kind of music that famous singers offered at popular concerts. Years ago, when we lived in Makhongele, a Tsonga “pastor” told me that building a church was simple: Buy two, 6-foot high speakers and a drum set.

    Some would say: “Music? Seriously? Just change your music, Seth! You could save these people and have them in your church if you weren’t so picky. It is your foolish wrangling over mere preferences that will stop the work of the church in this area. These people really want truth, and you could give it to them. It is a small thing. Be a Greek to the Greek and an African to the Africans. Stop being picky. Throw away your petty spirit. Don’t lose souls for your pining over past ages. Honestly, I can’t believe you are even making this post.”

    But if music is such a small thing, then why are these people willing to stay at home without attending any church rather than come to a service where a piano accompanies hymns? Would the same rhetoric be used with Elisha? “Elisha, you could heal Naaman! Don’t offend him over bathing in a river!” Or the rich young ruler: “Jesus, by choosing words that are a little more accommodating this young man would be saved.”

    You would rather attend a “church” that does not teach Biblical truth; you would rather your children grow up without learning the Bible; you would rather distance yourself from teaching that you admit is lively and Biblical; you will stand in front of God without the help that a faithful Christian ministry could offer; you will live in a town without helping to establish a New Testament kind of church—in your judgment all of these things should rather happen, than attend a service with merely a piano and hymns?

    One thing is clear to me: We all think music is important.

    Posted in Missions, Orthopathy | 1 Comment

    Books I Read in 2024

    Awards

    • Book of the Year: Jonathan Edwards, Religious Affections
    • Surprise of the Year: Jason Lisle, Fractals
    • Worst of the Year: Daniel Taylor, Death Comes for the Deconstructionist.

    Non-Fiction Categories

    • Weight: Did the book ask and answer the most germane questions about an important topic?
    • Research: Did the writer demonstrate a thorough command of the subject?
    • Style: Did the theme, vocabulary, and composition represent an enduring standard?
    • Logic: Did the book model logic in definitions, formatting, and focus?
    • Affections: Was some truth presented powerfully to the affections?

    Scoring

    0 The book was notable for lacking this category repeatedly.
    1 The book dipped into this category at times.
    2 The book consistently demonstrated this category.

    NON-FICTIONWRSLAScore
    Lisle, Jason. Fractals. 2021. 216 pp.
    Author’s point: Mathematics and specifically the Mandelbrot Set contain a secret, infinite, and beautiful code that represents the mind of the Trinity.

    My evaluation: As I am eager to find signs that point me in the direction of infinity and scents that excite my spiritual curiosity and imagination, the Mandelbrot Set inspires me with the spiritual hope to see God. The effect of this book was similar to The Divine Comedy.
    2222210
    Dann, Robert. Father of Faith Missions: The Life of Anthony Norris Groves. 2004. 606 pp.
    Author’s point: God placed true spirituality in Groves stirring both the Brethren and the Faith Missions movement.

    My evaluation: The spirituality of Groves, Pfander, Arulappan, Rhenius, and others in this far-ranging historical account both inspires and raises a diverse array of questions to be pondered and prayers to be prayed.
    2222210
    Mason, Charlotte. Ourselves. 1905. 210 pp.
    Author’s point: Each child must be guided to form virtue as a habit in his thoughts, feelings, and words.

    My evaluation: Though sometimes Pelagian, Mason consistently sees common temptations and ways of escape for the improvement of character.
    212117
    Herodotus. The History. Ca 420 BC. 716 pp. Audio
    Author’s point: Important things must be recorded in the history of the Greek world for the instruction of future generations and honor of those who performed well.

    My evaluation: Men can reach amazing heights and even lower depths.
    222208
    Epstein, David. Range. 2021. 368 pp. Audio
    Author’s point: Broad studies and disciplines are more effective and profitable than narrowly focused training.

    My evaluation: Every proponent of classical education smiles neatly at the stream of evidences in this book for a broad approach to study, learning, and life.
    122218
    Josephus. The Jewish War. Audio
    Author’s point: The destruction of the Jewish people by the Romans roughly 40 years after Jesus Christ was the inevitable consequence of their unfaithfulness to God and libertarian tendencies.

    My evaluation: These terrible events sound often like other ancient histories and match repeatedly with Jesus’ description in the Olivet Discourse.
    222219
    Brown, Daniel. The Boys in the Boat. Audio
    Author’s point: An unlikely group of young men pass every other team one by one to win the Olympic gold in rowing in 1936.

    My evaluation: This thrilling story sets two different lessons alternately before my mind: the value of character and the folly of exalting sports and any earthly pursuit to achieve lasting happiness.
    121116
    Marsden, George. Jonathan Edwards. 2003. 640 pp. Audio.
    Summary: Edwards had an amazing mind, but his eccentricities marred his overall effectiveness.

    My evaluation: Marsden does not support Edwards’ religion the way Murray does.
    221117
    Reisinger, John. Tablets of Stone. 2004, 150 pp. Read with Caleb.
    Author’s point: The 10 Commandments are not an adequate summary of the duties of someone under the New Covenant.

    My evaluation: Covenant Theology cannot recover from the replacement of the OT law by the Law of Christ. If the laws are changed, then it cannot be the same covenant under a new and better administration.
    121217
    Wylie, James. The History of the Waldenses. 1860?, reprint 2012, 206 pages. 1st reading 2020. With family 2024.
    Author’s point: The Waldenses modeled Christian tenacity and manly fortitude in their perseverance and suffering for hundreds of years.

    My evaluation: It is difficult to tell whether the heart is stirred more by the length of time throughout which these villages persevered or the intensity of the sufferings they endured.
    2222210
    Kim Phuc Phan Thi, Ashley Wiersma, Fire Road. 2017. 317 pages. Audio
    Author’s point: The little girl who was bombed with napalm in 1972 lived a gripping, terrifying life, and ultimately followed Jesus Christ with inspiring devotion.

    My evaluation: The fire bomb is only a piece of her pain and hardships all of which made her conversion to Christianity, perseverance as a Baptist, and evangelism of her family more compelling.
    221229
    Benge, Dustin, Nate Pickowicz. The American Puritans. 2020. 224 pages. Audio
    Author’s point: American culture and history was shaped by spiritual giants during the 18th and 19th centuries.

    My evaluation: As this is the fourth history of the Puritans I have read in the last 12 months, their spirituality stands out and draws me. Audio.
    222118
    Dice, Mark. Hollywood Propaganda.
    Author’s point: The industry that creates the movies, music, and television shows is indisputably controlled by a single mindset that opposes America, traditional family values, and individual economic liberty.

    My evaluation: It cannot be denied that holiness, manhood, femininity, honesty, hard work, and in short, Christianity itself stands in complete opposition to the productions of the film, TV, and music industries.
    221218
    Doddridge, Philip. The Hymns of Doddridge. 2010 reprint from 1766. ed. Ashworth
    375 Hymns based on verses that Doddridge was preaching from. Often inspiring, but not at the level of Watts or Herbert.
    122229
    Spencer, Robert. The Palestinian Delusion. 2019. 304 pages. Audio
    Author’s point: The history of Israel and the wars of the Middle East in the last 75 years are all stemming from Islamic hatred and Jihad.

    My evaluation: The ethnicity, nationality, history, and even lives of the people living in Gaza and the West Bank are tools used by Islam to destroy the Jewish state first and Jews second.
    222219
    Watts. Isaac. Logic. 1724, reprint 2006. 353 pages.
    Author’s point: Good thinking requires hard work so let’s study it carefully beginning with definition and including many lists of rules for thinking.

    My evaluation: Still profitable after first reading it in 2008. Logic is a highly practical field of study, not a cold abstract realm for philosophers. The best part of this book are the lists of directions for ideas, definitions, fallacies, clear thinking, and preparing speeches.
    2222210
    Sowell, Thomas. Vision of the Anointed. 1995. 320 pp. Audio.
    Summary: Some people believe they are above others and therefore their unique gifting and insight allows them to shape the world.

    My evaluation: Clear description of progressivism.
    222208
    Spencer, Robert. The Complete Infidel’s Guide to the Koran. 2009, 260 pp. Audio
    Author’s point: Infidel’s will approach Islam much more realistically if they understand what the Koran teaches.

    My evaluation: The Koran presents political domination achieved by violence to set up the history’s most legalistic religion.
    222219
    Ten Boom, Corrie. The Hiding Place. 1971, 242 pp. With family
    Author’s point: The Ten Boom family suffered greatly when the Nazi’s began WWII, and yet grace triumphed.

    My evaluation: It is one of the great triumphs of grace in church history to see divine love, forgiveness, and self-denial in the lives of Corrie and her family.
    2222210
    Edwards, Jonathan. Religious Affections. 1746, reprinted and abridged 1999, 319 pp.
    Author’s point: True faith in Jesus is seen by a lifestyle of practical obedience to His laws and 11 other marks.

    My evaluation: As a Christian and a pastor, the new birth and a lifestyle of obedience to the laws of Christ need to have a higher place in my prayers, evangelism, and preaching.
    His outline: 10 proofs that Affections are a part of true faith 12 insufficient evidences of godly Affections 12 evidences of holy Affections 5 arguments that obedience is the best proof
    2222210
    Spencer, Robert. Arab Winter. 288 pages. 2014. Audio
    Author’s point: Islam is not only driven to conquer the world militarily, but there are numerous examples of Muslims doing this through terror.

    My evaluation: He’s right.
    222208
    Haykin, Michael. Amidst Us Our Beloved Stands. 2022. 135 pages.
    Author’s point: Modern Baptists need to speak about their love for Christ at the Lord’s Table with the kinds of terms used by older Baptists.

    My evaluation: The love for Christ that His chief servants had among the Baptists of the 1600-1700’s inspires and shames me, and yet these great Christians seemed to surpass us with their zeal in preaching, prayer, and singing as well as their devotion at the Lord’s Table. Their faith was exceptional, but I am not convinced that certain words used to describe the Lord’s Table will produce that today—though such words may help!
    111126
    Edwards, Jonathan. Charity and Its Fruits. Sermons preached in 1738, published in 1852, and 2005. 368 pages.
    Author’s point: To preserve the state of the revival, we must turn our hearts to true Christian love.

    My evaluation: Christian love deserves a careful, prolonged treatment like these 16 sermons complete with lists and questions. The chapter on Anger (9) cuts and heals, and Heaven (16) thrills.
    2222210
    Piper, John. Come, Lord Jesus. 2023 303 pp.
    Summary: The Second Coming will reveal and display Jesus Christ wonderfully.

    My evaluation: Ironically, the book does not stir the heart to look for Christ because the author spends little or no time on some of the best passages (Matt. 24-25 and Rev. 19-20), entirely neglects the Millennium, Heaven, and the Lake of Fire, and does not believe that Christ can come today.
    112116
    Tonjes, Eric. Either Way, We’ll Be All Right. 2021, 224 pp. Audio. Summary: Think much about God and His plan for the world when you are suffering.

    My evaluation: The scattered insights on living in a sinful world were often forgotten when he took swings several times at dispensationalism, premillennialism, and cultural holiness.
    111216

    Fiction Categories

    • Biblical: Did the author honor Scriptural truth or a Christian worldview even if unwittingly?
    • Creative: Did the author grip the imagination by inventing characters, situations, or other aspects of reality?
    • Style: Did the theme, vocabulary, and composition represent an enduring standard?
    • Credible: Were the characters, plot turns, and relationships believable?
    • Affections: Was some truth presented powerfully to the affections?

    Scoring

    0 The book was notable for lacking this category repeatedly.
    1 The book dipped into this category at times.
    2 The book consistently demonstrated this category.

    FICTIONBCSCAScore
    Taylor, Daniel. Death Comes for the Deconstructionist. 2014. 199 pp. With Amy. Recommended by Piper.
    Summary: When Taylor deconstructs deconstructionism, he is a sure-footed and gallant knight on a great errand. Those passages were not only insightful, but fun. His critique hits home when his hero is an inveterate postmodern loser in part because he followed deconstructionism. Clever and memorable.

    Evaluation: But when he mixes in multicultural claptrap, when he paints fundamentalists as perverted child molesters (the other part of why the hero is a loser), and when he pours unfiltered stream of consciousness rambling onto his innocent readers through his hero, his imagination jars with his intellect.
    101114
    Austen, Jane. Lady Susan. With Amy.
    Summary: A devil in a dress manipulates everyone in her circle to gain her own way.

    Evaluation: The secret schemes the heart invents to achieve its own ends while still being seen as a good person are uncovered memorably in this last Austen work.
    212128
    Orwell, George. Animal Farm. 1945, 141 pp. With Family
    Summary: A farm is taken over by animals and run in a highly authoritarian way until misery and poverty are more prevalent than dung.

    Evaluation: Socialism deserves to be mocked, but also hated, and this short story helps the soul do both.
    222219
    Tolkien, J. R. R. Lord of the Rings. With Family.
    Summary: 10th reading of this story. Lively sense of hope this time. Greatest novel ever.
    2222210
    Charles Dickens, David Copperfield. With Amy
    Summary: A young man grows from very hard beginnings to a successful man.

    My evaluation: An interminable example of some good themes spoiled by a story without a conflict or a climax.

    No retribution for the villains, and no rebuke from the hero.
    Clever characters who do very few interesting things.
    Cut, cut, cut—very much like Hugo.
    It is easier to believe in Narnia than a man would court and marry like David Copperfield.
    111115

    Posted in Book reviews | Tagged | 1 Comment